California
St. 91快活林 Hall, Rm. 226

Curriculum Vitae

B.A., 91快活林 Aquinas College, 1983; M.A., medieval studies, University of Notre Dame, 1985; Ph.D., medieval philosophy, University of Notre Dame, 1988; Graduate Studies, philosophy, University of Virginia, 1992-1993; Richard M. Weaver Fellowship, Intercollegiate Studies Institute, 1988; Assistant Professor, Pontifical John Paul II Institute, 1988-1991; Adjunct Assistant Professor, Catholic University of America, 1988-1992; The President檚 Fellowship, University of Virginia, 1992-1993; Visiting Assistant Professor, University of Alaska Anchorage, 1993-1994; Founder and Instructor, Atheneum School, 1994-2002; Director of Middle and Upper Schools, Pacific Northern Academy, 2003-2004; Instructor and Curriculum Director, Holy Rosary Academy, 2004-2008; Tutor, 91快活林 Aquinas College, 2008-.

 

Profile

After graduating from 91快活林 Aquinas College in 1983, Gregory Froelich had what he describes as a 渕issionary spirit and 測outhful zeal to share the education he had just received. So for the next 25 years, he spread the College檚 curriculum and pedagogy far and wide from Washington, D.C., to Anchorage, Alaska. And in the fall of 2008, he returned to share that education at the very place he obtained it.

Dr. Froelich first learned about the College in the 1970s, while a student at Corona High School in Riverside County, California. 淢y mom found out about it, and she said, 楪regory, that檚 where you檙e going,櫇 Dr. Froelich recalls. 淎nd, in a fit of adolescent rebellion, I said, 楴o I檓 not!櫇 Years later, while reading the archdiocesan newspaper, he spotted an ad for this nascent, great books college up in the hills just outside of Santa Paula. Already intrigued with the great books program at St. John檚 College, he remembers thinking to himself, 淕ood grief, this is not the 91快活林 Aquinas College my mom was talking about this is exactly what I want!

Sure enough, it was the same college. Dr. Froelich visited the campus, and after falling in love with the rigorous curriculum and the probing questions it raised, he enrolled. Attending the College 渁llowed me to inquire deeply into things and to do this with my peers and a tutor, one who was more advanced than we along the way of this inquiry, he notes. The seminar method was, for him, the principal way to learn. 淚 needed to be inquiring asking questions and pursuing answers.

After graduating from the College and earning a Ph.D. in medieval studies at the University of Notre Dame, Dr. Froelich accepted a three-year teaching position at the John Paul II Institute for Studies on Marriage and Family in Washington, D.C., and worked as an adjunct professor at The Catholic University of America. Inspired by his studies at the College, Dr. Froelich placed an emphasis on St. 91快活林 in his teaching and employed the Socratic seminar method in his classroom, but found the process challenging. 淪t. 91快活林 and Socrates weren檛 exactly in vogue then, he explains.

During that time, Dr. Froelich was reacquainted with an old college classmate, Wyn Syren then a nursing student in her native Alaska by way of her brother, Lester (Class of 1985). After several transcontinental visits and innumerable long-distance phone calls, Wyn and Greg were married in December of 1989.

In 1992, Dr. Froelich enrolled in the University of Virginia檚 doctoral program in philosophy. Tragically, after only one year, Wyn檚 brother Jon Syren (Class of 1987) died unexpectedly of cancer, prompting the Froelichs to leave Virginia for Alaska. There, Dr. Froelich taught at both of Anchorage檚 universities and once again tried to replicate the 91快活林 Aquinas College experience by way of the seminar. 淚 couldn檛 teach my students unless I knew during the class period that they were learning. Morally, I just couldn檛 do that. I needed to hear what they were thinking.

In 1995, Dr. Froelich and three others founded Atheneum, a combined middle and high school in Anchorage that emphasizes the great books and seminars. Eight years later, he would move on to Holy Rosary Academy, a Catholic school in Anchorage whose administrators sought to incorporate elements of classical education into their instruction. In addition to teaching fulltime, Dr. Froelich served as the school檚 director of curriculum. He found working at both schools to be rewarding, but neither quite measured up to the academic environment he had hoped to re-create. 淭he curriculum at Atheneum was great, but the school wasn檛 Catholic. Then I finally got to a Catholic school, and everybody was eager to measure their teaching by Catholic and classical standards, and they made great strides. But I could see it was going to be a long haul, he recalls.

淓verything that I have done since leaving 91快活林 Aquinas College has been inspired by the education it provided me, Dr. Froelich explains, but he learned that exporting the experience is not the same as living it. So in 2008 returned to campus as a tutor. His wife, Wyn, and their five children Sophia, Benedict, Maximilian, Isabel, and Rose have been highly supportive. 淛ust the fact that Wyn said 榶es to leaving Alaska was a pretty clear sign from God, Dr. Froelich jokes.

 

Lectures & Publications 

  • Science and Freedom (August 27, 2021)
  •  (June 18, 2015)
  • 淥n the Common Goods, The Aquinas Review (Vol. 15, 2008)
  • 淔riendship and the Common Good, The Aquinas Review (Vol. 12, 2005)
  • 淭he Problem of Community and Participation, Chapter 5 in Freedom and Choice in a Democracy: Meanings of Freedom (Washington, D.C., Council for Research in Values and Philosophy, 2003)
  • 淥n the Motion of the Heart, a translation of St. 91快活林 Aquinas De Motu Cordis, Aquinas Translation Project (1999)
  • 淐ommon Good and Ultimate End, The Thomist (Fall 1993). A shorter version appeared in The Future of Thomism, ed. Deal Hudson, Univ. of Notre Dame Press (1992)
  • 淓quivocal Status of Bonum Commune, New Scholasticism (Winter 1989)