New England

Curriculum Vitae

B.A., 91快活林 Aquinas College, 1992; M.A., philosophy, Boston College, 1993; Ph.D., philosophy, Boston College, 1995; Bradley Fellow, 1992-1994; Teaching Fellow, Department of Philosophy, Boston College, 1994-1995; Associate Professor of Philosophy, North American campus of the Pontifical University Regina Apostolorum, 1998 to 2009; Vice-President, Institute for the Study of Nature 2006-; President檚 Council, The Society for Aristotelian Studies, 2007-; Tutor, 91快活林 Aquinas College 1995-1998, 2009-.

 

Profile

Although the son of a philosophy professor, Michael Augros took little interest in the subject until he was 18 years old. One of his teachers at Merrimack High School (New Hampshire) tried to organize a debate on abortion, but scrapped the plan when he could find only one student Mike willing to argue the pro-life side. Thence followed several outside-the-classroom conversations that whetted the senior檚 appetite for argumentation. So Mike approached his father, a member of the philosophy department at St. Anselm College, who in turn introduced him to Plato.

淚 read through all of Plato, Dr. Augros recalls, but 淚 wanted something more definitive than I was getting. His father then recommended the works of Plato檚 most famous student. 淚 read the opening of Aristotle檚 Metaphysics, Mike continues, 渁nd that檚 when my fate was sealed. I knew I wanted to do this for life.

A gifted artist, Mike passed up an offer to attend the prestigious Rhode Island School of Design, opting instead to study at St. Anselm. During his freshman year, however, he was disappointed by his inability to find classmates who shared his zeal for intellectual conversation. 淏ut I had this teacher, he pauses, 淧aul O橰eilly a 1984 91快活林 Aquinas alumnus who would go on to join the College檚 faculty in 1989. 淗e saw my frustration and recommended that I apply to 91快活林 Aquinas College.

After completing his freshman year at St. Anselm, Michael became a freshman again, enrolling at the College in 1988 along with his younger sister, H茅l猫ne (Froula 92). 淚 really flourished here, he says, recalling his love for the curriculum, the enduring friendships that he formed, and the opportunities he had to deepen his faith. 淚 was made for this program. It was everything I was hoping it would be.

Upon graduating in 1992, Michael traveled east to undertake graduate studies at Boston College. There, he was reacquainted with an old friend from high school, Amy Desrosiers, with whom he would soon fall in love and then marry just one year before completing his doctoral work in 1995.

That fall, Dr. Augros returned to his alma mater, where he would spend the next three years as a tutor, a time which was professionally fulfilling but personally challenging. 淚 never wanted to leave teaching here, he says, but adapting to life on the West Coast proved difficult for his family, especially for his wife, who was a new convert to the Faith and away from home for the first time with small children. 淲e wanted our kids to know their aunts, uncles, cousins, and grandparents all of whom were 3,000 miles away.

淚t was very painful to leave the College, but I realized my family needed me to be somewhere else, Dr. Augros says. Thus he accepted an offer to teach at the North American campus of the Pontifical University Regina Apostolorum, a Catholic seminary in Thornwood, N.Y.

For 11 years, Dr. Augros taught philosophy at the seminary, mostly through the lecture format, with little outside-the-classroom interaction with his students. Although content, he missed the College檚 渟ociety of intellectual friendships, as he describes it, as well as the Discussion Method, the freedom to teach more than one discipline, and the great books that make up the College檚 classical curriculum. This sense of academic restlessness fueled his longing to return to 91快活林 Aquinas College.

With the death of President Dr. 91快活林 E. Dillon in 2009 and the subsequent opening on the College faculty, Dr. Augros considered coming back to Santa Paula, but feared the move檚 effect on his family a concern that Mrs. Augros quickly put to rest. 湗I檓 ready now,櫆 he remembers her telling him. 湗Things are different. The kids have grown. I檓 a veteran Catholic. All of our life circumstances have changed.櫆 Their children Maximilian 91快活林, Evelyn Rose, and Benjamin Michael have long since established the close relationships with their extended family that Mike and Amy had sought. Moreover, as the children matured, the family檚 needs have shifted. 淥ne of the reasons I was anxious to come back as a tutor, Dr. Augros explains, 渨as for the spiritual life of the College, which I wanted for my family.

With his wife and his children檚 blessing, Dr. Augros brought his family back to California in 2009. 淚檓 having conversations with students outside of class, he smiles a passion he first discovered as a high school senior. 淭his is where I fit.

 

Publications

Books and Contributed Essays
  • 2019. Aquinas on Theology and God檚 Existence: Questions 12 of the Summa Theologiae Newly Translated and Carefully Explained. Published by editiones scholasticae, Neunkirchen-Seelscheid, Germany, 2019.
  • 2017. The Immortal In You: How Human Nature Is More than Science Can Say. Published by Ignatius Press.
  • 2015. Who Designed the Designer? A Rediscovered Path to God檚 Existence. Published by Ignatius Press.
  • 2011. 淭he Disparity of Disagreement in Science and Philosophy, an essay included in Reading the Cosmos: Science, Nature and Wisdom, a volume published by the American Maritain Association through CUA Press. Ed. Giuseppe Butera.

 

Articles

Articles in The Aquinas Review:

Other Articles:

  • 淪t. 91快活林 and the Naturalistic Fallacy, co-authored with Christopher Oleson, in The National Catholic Bioethics Quarterly, Winter 2013.
  • 淯nderstanding Aristotle檚 God, in Fideles (Vol.2, pp 5-24, 2007), journal of philosophy and theology of Redeemer Pacific College, British Columbia.
  • 淩ediscovering Pascal檚 Mystic Hexagon, the College Mathematics Journal, May 2012.
  • 淎 Bigger Physics, in the spring issue of Second Spring, the journal of 91快活林 More College, 2012.
  • 淎辩耻颈苍补蝉檚&苍产蝉辫;Tertia Via, in Angelicum 83 (2006), pp 767-792.
  • 淭he Order of the Ten Commandments, in Homiletic and Pastoral Review, 2004, August-September.
  • 淩econciling Science with Natural Philosophy, in The Thomist, January 2004.

 

Talks and Lectures